Hang Them on the Tree
By Kedrick Rue
Talking my atheist parents into buying a Christmas tree was an endeavor that seemed doomed from the start. We didn’t celebrate this most commercial of holidays that the “hoi polloi gushed so foolishly about”–my mother’s exact words—not with carols, not with presents, not with cookies.
It was all utter foolishness.
The Canyon in which I grew up was an unusual place, and within that place, we were an unusual family. For the most part we were a typical Eisenhower-era family, dragged into the late ’60s. My father wore button-down shirts and a sport coat to work every day. My mother was a housewife active in the PTA. She made my breakfast every morning, packed my lunch, and drove me to school. But they had been closet Communists at a time when it was the most dangerous thing to be, and were devout atheists in a country steeped in baby boomer Protestantism.
The Canyon wasn’t Christian; it was Pagan. There were the satyrs: horny old goats with connections to the record industry. There were the sylphs: groupies and junkies—often both—with long hair and flowing clothes. Every post-puberty man imagined himself as a Jim Morrison-style Dionysus, and every night was a bacchanal set to fuzzed out electric guitar, tablas, and harmonium.
But this was in the other houses. At our house, things had stalled out in 1961. Though my parents were tolerant of the general canyon culture, even as it became more and more hedonistic, they were never friends with most of our neighbors. We would loan them a cup of sugar or flour; we even once babysat a dog for a whole week. But my parents would never leave me with them; the one time this happened the girl they had hired to babysit ended up dancing naked in our living room after she thought I was asleep. Though dancing naked was okay in pagan rituals, it was not okay in a babysitting context. Still, my mother preferred the Pagan to the Christian.
But neither moved her when it came to getting a Christmas tree.
Her fatal mistake came through a choice of friends. My father was in a branch of the Industry, and was friends with a lot of the people in the Industry. I only met June Christy once, when I was about five. I remember her as being funny and beautiful, with a mischievous sense of humor. Because I only met her once, I thought that out of all my parents’ friends she was the most intriguing.
A few years later, when lobbying for a Christmas tree, I searched my house high and low for incriminating evidence that my parents, deep in their hearts, harbored that little twinkle of Christmas that the “hoi polloi gushed so foolishly about” every December. The one crumb I was able to find was this album. And because June was a friend, I was allowed to listen to it.
The fortress had been breached. I was next able to convince my mother to make cookies (oatmeal raisin, a most un-Christmas-like cookie, as if even my mother’s baking were bearing a grudge against rampant consumerism and shallow religiosity). Then I was able to get her to buy me a gift—the Little Golden Book version of The Little Red Hen, because she liked its socialist message. Finally, I convinced her to bring a tree in from the back yard—a scrub pine I decorated with paper chains.
For that one year, I was satisfied in believing that we were just like everyone else.
I want to say that my mother’s heart grew three sizes that day. But instead she moved around the house like a caged thing, confined by the trappings of popular culture which had invaded our home. I still remember that tree as the bitterest of victories. And I also learned that there was very little—not a carol, not a cookie, not a tree—that could make us just like everyone else.
My mother stuck with the Canyon for the rest of her life, and she never fit in. But she wouldn’t have fit in anywhere. When she died I realized I could have resented her for imposing her way of life on me, but somehow I never did. Somehow I appreciated this perspective of difference, even through the bleakest years of high school.
As I was clearing out her things I found June Christy’s album. I listened to the song again for the first time in nearly two decades.
I’ll take the sorrows of last November
Make them a part of Christmas Day
Color them shiny, bright and gay
And hang them on the tree…
I still don’t have a tree in my house at Christmas—except for that one disastrous year when I dated a Pagan, which resulted in a number of broken hand-fired ornaments and a backyard bonfire—but I do have June’s song. It helps me to put the year, and the life behind me, in perspective.


been drunk, never having had sex much less had a kid, never having hit anyone much less beat the shit out of her own daughter. And the daughter was played by my twenty-six year old friend.
And it all started with a recording of Scheherazade. My dad loved to tell stories, often creative narratives to entice me to finish my peas. I remember when he told the vivid story of Scheherazade, the slave girl who saved her own life nightly by telling the King, who had a penchant for murdering his brides, stories whose ending required another night of telling. This was the premise of 1,001 Arabian Nights, and of my lifelong love affair with music’s magical ability to transport us from reality.
So, while that visit to the symphony a few years ago was my Mother’s Day gift, I was thinking of my father. We’ve grown apart in recent years, with little hope of reconciliation. What divides us is a gulf I’ve failed to bridge. But he gave me the great gift of appreciating music and stories beyond the pleasant sounds, into the heart of human understanding.

I don’t know how many times I played that record before my dad finally snapped. To his credit, it was more than twice. I think it may have been five or six times? Also to his credit, he didn’t direct his anger at me. No, he walked straight into my room, pulled the record off the record player, and slammed it against my desk. I didn’t know vinyl could shatter in that many pieces.
So, in the beginning, even though I liked to hide in the darkest corner of the bar with the people who desperately scrawled their poetry on coffee filters in the middle of the night, and we liked to laugh hoarsely and share cigarettes and trash talk, I came in the mid-section of the evening, between the guy who had founded the reading night and the people at the end–my people–the ones who liked to go dark. I was just a blonde with no visible facial scarring some poetic pretensions that had been stoked by winning a high-school writing contest.
Or maybe he wanted to save me, somehow. Maybe he wanted to stand up in his Bukowski sweater and point his fatherly finger in a fatherly direction and show me the way. Either way, there was an implied intimacy, and an implication that I should somehow be grateful. All while my own father, my real father, was probably at home watching 60 Minutes in the wood-paneled rec room.
Sometimes when you tell a secret–a secret without real context or precedent–you’re creating a mystery rather than solving one.
in a tailored white tunic which nodded towards hippie culture even as it summarily dismissed it. There was no crowd; the crowd had come to hear the stoner band which didn’t go on for another hour.
The song ended, and the few people lucky enough to have heard it were shaken from their spell enough to mumble and clap. And then the stoner band began to play, and the crowds rushed in, and Clotilde packed up her guitar and left.


I found out two of my favorites were Scheherazade by Rimsky-Korsakov and Swan Lake by Tchaikovsky. Both of these pieces transport me into an almost ‘out of body’ experience. I can visualize the action. The storyteller of Scheherazade in the Arabian tent of the Sultan appears before me to weave her story and prolong her life. The swans effortlessly glide across the lake of my imagination in Tchaikovsky’s Swan Lake until confronted by the hunter. 


